ALL THINGS POINT HOMEWARD IN THE HOUR OF JUDGMENT – SAILORS TO THE SEA OF FIRE, THIEVES TO THE VALLEY OF TROUBLE, MURDERERS TO THE GRAVE THEY DUG!

NO SHADOW HIDES THE GUILTY FOREVER.
Beneath the lightning-cracked sky, the stone angel lifts its wings, the hammer of God descends, and every stolen breath, every spilled life, is recalled in fire.

The Bible Story – O Lost, and by the Furious Hand of God Recalled!

O brothers, O sisters, lost somewhere in the great American night of the soul, listen—listen to this tale that roars out of the dust of ancient hills, out of the thunder-smitten plains where the first murderers fled and the first thieves clutched their stolen fruit in the shadow of Eden’s wall! It is the Bible Story, that vast, unfinishable epic of man’s crime and God’s hammer-blow justice, and it comes to us now, in this hour of January 4, 2026, as a cry from the stone-cut angel that stands forever in the graveyard of our youth, smiling its cold, idiot smile upon the graves of the slain and the pilfered!

How it began—how it always begins!—in the green, dew-wet garden where the air was thick with the smell of creation, and a man, naked and trembling, reached for the bright forbidden apple, his fingers greedy, his heart already a thief’s heart! And the woman beside him, her eyes dark with the first wild dream of knowing, ate also, and the juice ran down their chins like blood, like the first murder already committed against innocence itself. O lost! O the sweet, terrible taste of that fruit, the crunch of it between teeth that would one day bite into the necks of brothers!

And then—Cain! Cain the tiller, Cain the sullen, Cain whose hands were stained not with earth but with the hot red life of Abel! How the earth drank that blood, how it cried out from the ground like a voice that would never be silenced, rising through the centuries, through the smoke of altars and the smoke of cities burning, crying, “Where is thy brother?” And the Lord God, vast as time, vast as the thunder that splits the Appalachian ridges at midnight, thundered back: “The voice of thy brother’s blood crieth unto me from the ground!” And Cain was marked, marked forever, a wandering fugitive upon the face of the earth, his theft of life punished not by quick death but by the slow, grinding millstone of exile, of knowing that every shadow might hide the face of the slain!

Yet the story swells, it bursts its banks, it floods the generations! Thieves swarm the highways of history—Laban the swindler, Jacob the heel-grabber who stole the birthright in a bowl of red pottage, Achan who hid the Babylonish garment and the wedge of gold in his tent, and felt the stones crush him in the valley of Achor, the valley of trouble! Murderers rise like dark smoke—Absalom hanging by his beautiful hair in the oak, Joab’s sword dripping with the blood of Amasa, Jezebel painting her eyes while the dogs licked the blood of her murdered husband! And always, always, the hand of justice descends—slow sometimes, patient as the turning of seasons, fierce sometimes as lightning that splits the cedar!

O the prophets! How they cried out in the wilderness of Judea, their voices hoarse with the dust of righteous anger! Amos thundering against those who “sold the righteous for silver, and the poor for a pair of shoes,” Hosea weeping for the harlotry of Israel, Jeremiah in the stocks, his bones aching with the weight of truth! And then the great hammer falls—the flood that drowned the world of violence, the fire that consumed Sodom where the men of the city would have ravished angels, the plagues that smote Egypt until Pharaoh’s heart broke like dry clay!

But the heart of the tale—the beating, anguished heart—is in the New Testament thunder, where the thieves and murderers gather at last beneath the cross! Barabbas the robber, released while the innocent bled; the soldiers gambling for the seamless garment; Judas with his thirty pieces of silver clinking like chains in his pocket, his lips still wet from the kiss of betrayal! And Christ upon the hill, nailed there by the hands of thieves in high places, murderers in robes of law, crying out, “Father, forgive them, for they know not what they do!” Yet even there, justice stirs— the veil tears, the earth quakes, the centurion whispers, “Truly this was the Son of God!”

And the promise—the wild, soaring promise!—that the murderers and the thieves shall not escape forever. That the books shall be opened, the dead shall rise, the sea give up her dead, and every secret theft, every hidden murder, shall stand naked in the white light of that final day! O lost, O the terrible beauty of it, the way the old words roll like thunder across the dark American soul, calling us home to the angel we lost, calling us to look homeward, to the place where justice waits with open arms and a sword of flame!

In this hour, when shadows lengthen across the land and the old conspiracies whisper once more—of hidden hands, of stolen truths, of lives taken in silence—remember the Bible Story. It is no mere tale of long ago. It is the fire in our blood, the cry in our throats, the angel poised upon cold feet of stone, smiling its idiot smile upon the graves we dig and the treasures we steal from one another.

Look homeward, then. Look to the justice that will not sleep.

Bernd Pulch, January 4, 2026

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